In the belly of the whale

We stopped in Tokyo for a few days in late November to connect with some of our contacts and see a little bit of the city.  We had been in Japan for about three weeks at that point and were making our way from Kyoto to Iwate, a prefecture in the Tohoku region. (It’s where we believe we’ve been called to.)

As we rode a crowded train on the Yamanote line in Tokyo, Soo and I started to wonder– was God really calling us to serve in Tohoku/Iwate?  What if He just wanted to get us to Japan and we end up serving in Tokyo or Kyoto instead of Iwate?  (I confess that at this point, we had gotten quite comfortable in Kyoto and were enjoying our time in Tokyo.)

I had been staring blankly at the wall while processing this, and when I finally paid attention to what I was seeing, I noticed an ad promoting tourism to Iwate.  ”Interesting,” I thought.  I read the rest of the English text on the ad and saw the names of other prefectures such as Yamagata, Akita, and Aomori.

The next thing I noticed was the, um, “bold” choice of colors.  Cyan and magenta?  The gaudy colors reminded me of the metallic turquoise and pink train that my friends and I took to Iwate back in October…

That’s when it hit me: this color scheme was unique to the Tohoku line Shinkansen.  The ad I had been staring at was promoting tourism to all of Tohoku, including Iwate.  I tried reading the Japanese text.  It says, rather emphatically, “Go to Tohoku.”

I smiled to myself and thought, “What are the chances that I’d be sitting directly across from a poster that says ‘Go to Tohoku?’” I glanced at the other ads on the train.

Turns out I wasn’t so special.

Every ad in the entire train was a promo for Tohoku.  There wasn’t a single one plugging Toyota or Suntory or some doctor’s office or a Disney-esque wedding chapel…  As far as the eye could see, on posters as well as on banners hanging from the ceiling, were the cyan and magenta promos imploring people to “Go to Tohoku.”

I pointed this out to Soo.  She jokingly pretended not to see any of it.

We reached our station and got off the train– even the outside of it was plastered with the distinct “Go to Tohoku” banners.

Again, I showed Soo.  Again, she jokingly pretended not to notice.

We stopped at the restrooms before exiting the station.  As I waited outside while Soo changed Johann’s diapers, I noticed the following display on the wall directly across from the restrooms.

There was no escape.

We had flirted with the idea of avoiding our calling to Iwate, much like Jonah tried to avoid his calling to Nineveh, and being a captive audience on this particular train (where we were besieged with “GO TO TOHOKU!” ads in garish colors) was our version of sitting in the belly of the whale for three days.

Okay, LORD.  We get the message.

We’ll go to Tohoku.

Even our kids’ toys remind us to “GO TO TOHOKU!”

Black Friday in Japan

We were traveling last week, first to Tokyo for a few days to meet up with some of our contacts, then to Iwate to visit Ofunato and Kamaishi as a family. Since I had my phone with me, I would check Facebook or Google News whenever we had a minute to spare, and the posts constantly reminded me that it was Thanksgiving weekend. A tinge of homesickness hit me: thoughts of queuing up the Christmas songs on iTunes; cooking with Soo, preparing for my parents and brother to come over for a big family dinner; setting up the Christmas tree with the boys… This is my favorite time of the year, and I eagerly await the holiday season each year.

Then I read the headlines– a woman using pepper spray at Walmart to get other shoppers out of the way so that she could get cheap electronics; a police officer leg-sweeping an old man to the ground, knocking him unconscious in the videogame aisle of a different Walmart as he was trying to keep his grandson from being trampled; a shopper leaving a store (surprisingly, not Walmart) with a bag of items and being shot to death by a robber who wanted them. It was Black Friday in the States. I quickly snapped out of waxing nostalgic and was relieved to be in the Japanese countryside, where there are no Walmarts to brawl in.

As we’d go on to meet evacuees in temporary shelters, we’d hear stories of pain and loss that occurred in the wake of the Tohoku earthquake and tsunami, which struck just before 3 o’clock in the afternoon on March 11, 2011.

It was a Friday.

Ofunato

After a brief stop in Hanamaki, where it was snowing, we took a train to Tono and connected with a small team of volunteers from Hong Kong and Yamaguchi Prefecture in Japan. Together, we went to the city of Ofunato to hand out winter clothes at the temporary shelters. (It’s anticipated that during the upcoming winter, heavy snow could shut down the roads, rendering many coastal towns inaccessible by car, so all winter supplies will have to be delivered now.)

Our first stop was a shelter that our team gained access to last month thanks to Sasaki-san. Due to its remote location, this shelter gets fewer visits from volunteer teams than other shelters in other towns; Sasaki-san even told us as much when he took us there last month. It was great to see that our team leaders have already begun building relationships with the people at this shelter, as it was only 6 weeks ago that connections were made. We split up and started knocking on doors to deliver bags of winter clothes (along with photographs that were taken the last time they visited here) and invite them to a foot washing service in the community center, which was basically a large trailer at the shelter. (More on this below.)

We followed a Japanese volunteer named Naomi to the home of Mr. and Mrs. Takita, who delighted in Matthew and Johann. Mrs. Takita told Naomi that seeing children gave her hope– most of the residents of these shelters tend to be senior citizens– and invited us inside, where she gave the kids some oranges, cookies, and other goodies.

As the four of us sat there with Naomi, Takita-san served us tea, took a seat, and quietly began to sew. It was awkward at first, since no one was really saying anything and our kids were making themselves at home, eating all her snacks and watching TV, but it occurred to me that perhaps she felt comfortable this way, having a family at her feet while she did grandmotherly things. (She even offered to be our boys’ nihon no obaasan, or “Japanese Grandmother.”)

Takita-san had an altar in her home, and on top of it was a very old photograph. She told us that this was a picture of her grandmother, who lost her parents, grandparents, and siblings in a tsunami that devastated Ofunato in 1896. Orphaned and alone at the age of 7, she grew up through difficulty, married, and had two children, a daughter (Takita-san’s mother) and a son, who was later killed in the second Sino-Japanese war. With no male heirs to pass along all documents and artifacts relating to ancestry, Takita’s mother took the role and later passed the baton to Takita-san. Takita-san guarded these documents and items carefully for decades– until the tsunami of March 11 washed them all away. The photograph of her grandmother was the only item that survived.

Outside of the Takita home is a yard decoration of a large owl, which was swept away by the tsunami but later recovered and found to be undamaged. It stands proudly at the doorway as a monument to resilience in the midst of hardship.

We passed out winter clothes and photographs to several more households. Along the way, Sato-san (the woman in the blue jacket who welcomed us back in October) came out to give Matthew a bag of popcorn. It was good to see her again, and I hope to connect with her when we return to Ofunato.

Naomi later told us about a young woman and her baby, whom she met at a different shelter in Ofunato the day before. This woman lost her husband to the tsunami and gave birth to their child the very next day, on March 12th. Twenty-six years old, she’s a single mother raising a baby in a temporary shelter, and the harsh Tohoku winter is coming up soon…

Please keep these people in your prayers.

Kamaishi

We began Sunday morning with a time of worship, prayer, and a devotional reading from the Book of Ezra with the rest of our team, in the living room of our hosts’ rental home in Tono. It was a far cry from the Sunday services I’m used to, where flashing lights, video screens, and a full band are the norm. Here, the worship lyrics were written out on paper in romaji, or Romanized Japanese, and taped to a clothesline, yet the experience was no less powerful– if anything, we felt more of a heart of worship because we had no fancy toys to fall back on.

Among the 10 members of our team, some were Japanese, some were from Hong Kong, Soo is from Korea, and I’m Chinese-Indonesian-American. It was yet another glimpse of the landscape of God’s Kingdom, with people of every tongue, tribe, and nation gathered in the name of Jesus to worship Him. (Some of the people whom we encountered at the shelters later mentioned what an impression it made on them that foreigners would come and do our best to serve them, even though we aren’t all able to communicate in Japanese very well.) During the drive to Kamaishi, one team member commented that many people started leaving Japan when disaster struck, but that’s when Christians began to come en masse.

We arrived in the city of Kamaishi, where the waterfront part of town was wiped out by the tsunami. As we stopped to take the picture below, we were told that bears came down from the hills immediately after the tsunami to forage for food in the wreckage. Imagine, after having endured the earthquake, tsunami, and loss of home/friends/family, survivors had to contend with bears, as if they didn’t have enough to deal with.

We visited a small shelter tucked away in a valley and started out by splitting up into two teams to have lunch with two different households. Soo took the boys and went with one team; I went with another and had lunch with a woman named Ito-san, who lives alone and can have one of the prettiest smiles I’ve ever seen. We sat down to eat a meal prepared by our team leader.

Ito-san is a bright woman with vast knowledge of world history, culture, and events. On her bookshelf was a collection of atlases, maps, encyclopedias, and books featuring cross-sections of cathedrals, castles, pyramids, and other magnificent structures from throughout history; she’s clearly an intelligent, well-read woman. As we looked at world maps together, one of our team mates mentioned the Red Sea, and she went on to tell us that she knows the story of Moses and the exodus. She later expressed that she hates religion (I wanted to reply that so do I, and so did Jesus), finds it divisive, and believes that money and politics have more to do with it than anything truly spiritual. (How could one argue with that?) Yet, Ito-san is open to talking about God, prays whenever she passes the town church, and accepts prayer from volunteers who stop by. Since she loves maps, I thought it might be appropriate to share with her the story of how I was now here in Japan with my family, due in part to a dream I had about a map of Iwate and Ofunato.

Our team leaders have known her since April, and they didn’t know until around September that Ito-san had a 20-something aged daughter whom she used to live with– until the tsunami took her life. Now, Ito-san lives alone and still can’t talk about what happened to her beloved only child on March 11th.

Afterwards, we did more of what we had done in Ofunato: pass out winter clothes, chat and build relationships, and invite the community to a foot-washing service. When I first heard about this, I thought that foot-washing sounded a little too Christianese, but I was pleasantly surprised to see how these were done: they were set up like salons where people could choose what kind of fancy bath salt they’d like to soak their feet in while we massaged their hands and shoulders. (The sensation of touch and contact with another human being could be comforting and healing for survivors.) The service reminded me a lot of Refresh, the day spa ministry that Newsong sometimes offers for single moms.

One of the women who came to the foot-washing had just moved into this shelter that morning. She told us that she had needed a bigger place to stay, as the shelter she was at previously was far too small. She used to live with her 29-year old son and his family before the disaster, but in the aftermath, they were placed in separate shelters, and in a tragic turn of events, her 21-month old grandson choked on a grape and passed away in August. Showing little emotion, this woman expressed that her grandson might still be alive had they all been together and she would have been around to watch the grandkids all day. Now, they could all move back in together at this larger unit, but there’s one less family member to house, to care for, to raise, to love…

At the end of our day in Kamaishi, Ito-san gave Matthew and Johann some bananas and a box of cookies. She thought they might be hungry after a long day at the shelter.

Even in the midst of personal loss, she was still thinking of others.

—–

These are just a handful of stories from people we’ve encountered over one weekend. There are hundreds of thousands more that we have yet to hear. Please keep Japan in your prayers, and pray about whether or not you might also be called to come and serve in Tohoku, whether for a week, a month, or more.

God already loves the people here. We’re just here to express that love in tangible ways.

Something afoot in Ofunato

When I visited Ofunato last month, I got this sense that there’s some sort of spiritual significance to this town. A recent article encouraged me– something is afoot in Iwate…

From The Asahi Shimbun, November 22, 2011

Bibles that survived tsunami give new life to publisher

By SHUNJI MORIMOTO / Staff Writer

When the March 11 tsunami swept through the office of E-PIX publishing company in Ofunato, Iwate Prefecture, company president Masaya Kumagai feared everything would be lost.

The 58-year-old’s family and three employees were safe, and much of the warehouse remained. Searching through the detritus left behind by the Great East Japan Earthquake, Kumagai was pleasantly surprised to find 3,000 Bibles in cardboard boxes that survived the great flood.

E-PIX moved into a prefab office in April, but because of the disaster there was little work for the printing business.

But soon, newspapers began to report on the Bibles that had “survived the tsunami.” The Bibles, which were printed in the local Kesen dialect, soon were sold out, which was a great boon to the small company.

“Rather than despairing over what we’ve lost, we should be grateful for what we have now and for the great assistance we’ve received,” Kumagai recalls thinking after the unexpected turn of events.

Kumagai took over the printing company at the age of 26 after graduating from Tohoku University. He felt that his friends working for major companies in the big cities were outshining him.

“That’s why I want to bring some light to Ofunato,” he says.

He set his goal in life as becoming a “21st-century Gutenberg.”

“I want to put out books that get us past the tsunami and open up a bright future,” he says.

Kumagai has now set an ambitious goal of printing 200,000 new Bibles in various dialects.

By SHUNJI MORIMOTO / Staff Writer

Snuffed out

They carried the Ark of God into the temple of Dagon and placed it beside an idol of Dagon. But when the citizens of Ashdod went to see it the next morning, Dagon had fallen with his face to the ground in front of the Ark of the Lord! So they took Dagon and put him in his place again.  But the next morning the same thing happened—Dagon had fallen face down before the Ark of the Lord again. This time his head and hands had broken off and were lying in the doorway. Only the trunk of his body was left intact.

(1 Sam. 5: 2-4 NLT)

A Japanese pastor recently told me about a big gospel music concert that was held in August 2010 in Nara, one of the ancient capital cities of Japan. The concert was held next door to a large Buddhist temple– home to the biggest indoor Buddha statue in all of Japan– and a church in Indonesia with a congregation of 10,000 committed to praying for this concert every day for the entire year leading up to it.  On the day of the concert, many non-Christian Japanese came and the head monk from the temple next door was outraged– his countenance was gnarled with an almost inhuman fury as he ran about, throwing a fit.  Now, this temple had been well-known for its ability to keep candles lit continuously due to there being but a single entrance/exit that prevented drafts from blowing through and extinguishing the flames, but during the worship concert, the candles all flickered out.  The monk ran around in a frenzy, trying to relight them, but a mysterious wind (the Holy Spirit?) wafted through the temple and snuffed out the flames again.

The pastor whom I heard this from believes that it was this concert that began to change the spiritual climate of Japan, even before the disaster of March 11th.  The head monk who looked extremely angry during the concert was beaming with joy by the end of the night, as if a burden had been lifted off him, and people in the region were noticeably less resistant and more open to talking about matters of faith.

Pray on!

Shizugawa

By day 3 of our scouting trip along the coast of Iwate and Miyagi prefectures, we had seen town after town in ruins, lined with mountains of debris, but nothing would prepare me for the scenes of utter destruction we’d encounter in Shizugawa/Minamisanriku. This is, quite possibly, one of the cities worst-hit by the disaster.

Ninety-five percent of the city was destroyed. Over half the population was killed or is still unaccounted for. The city is flanked by two mountains that form a mouth at the ocean but narrow as you go inland, so when the deluge crashed through, the water had nowhere to go but up; by the time it reached the tip of the funnel, several miles inland, the water went as high as 52 feet. And since the town’s schools were up on the hills, many kids survived– and were orphaned on March 11th.

(The reddish trees were killed by salt water from the tsunami- several miles inland.)

We connected with a pastor from Sendai who has been reaching out to evacuees from this area and took us to a temporary shelter, where we encountered a teenage girl practicing a traditional stringed instrument in the community room. She had a surgical mask on, so I couldn’t read much of her expression other than through her eyes; this only added to the sense of heaviness about her.

My friend started talking to her and showed her a picture he took the last time he was in Shizugawa, just weeks after the disaster, at an evacuation center. The masked girl grew more animated when she took a look at the photo and recognized the little boy sitting with my friend– it was her younger brother! Again, we had a “random” encounter that wasn’t random at all.

My friend then shared with her the dream I had about seeing a map of Iwate, and how we had come all the way from America because of that dream. I could tell that the girl smiled behind the mask, and she told the pastor’s wife that this gives her hope for the future.

I had brought along some chocolates, coffee tins, and buttons from (The Original Anaheim) Disneyland to hand out as gifts in Japan, and I had exactly one button and one chocolate bar left in my backpack. I handed them to her in a Disneyland plastic bag, and she started leaping with joy, giddy as the schoolgirl that she really is under the mask and beneath the patina of sadness.

Amazing that the simple things we take for granted can bring glimmers of joy, hope, and healing to those who need them the most.

Summary- Ofunato

A summary of what we learned from our scouting trip to Ofunato in Iwate Prefecture,October 11-14, 2011:

  • Many of the tsunami survivors who lost their homes are now living in temporary housing, which is only provided for a maximum of two years (and over six months have already passed, leaving just a year and a half remaining).
  • Many of these people have lost their livelihoods. Ofunato was a fishing town, but the fish market was destroyed and some fishermen aren’t casting their nets out of concern that they’d drag up human remains.
  • Those who had mortgages on their homes or took out loans for their businesses must still pay back the banks, even though their houses/shops are gone and the lots they were on lie in high-risk areas.
  • Knowing the prevalence of suicides in Japan, our concern is that people may become increasingly depressed and fall deep into despair as time ticks down towards the end of their 2-year stay at the shelters. I believe that this may be one of reasons I was called to go to Japan with such urgency– we have less than a year and a half left to reach out to these survivors.
  • Many young families have fled Ofunato for the bigger cities, leaving mostly the elderly behind, and statistically, elderly men and young men in their twenties are most likely to kill themselves.
  • When we interviewed people on the streets of Tokyo and Mark asked them what they think could be done to curb suicide, almost all of them replied that people these days are too isolated and don’t talk to other people enough. This affirmed my sense that the LORD is calling us to make ourselves available to the people of Ofunato, living among them and being there for them, even if it’s just to sit with and listen to them.

Road to Tono

After our first night’s rest in Ofunato, I woke up at 5am for no particular reason.  I turned to see that Mark was also awake.  He asked if I wanted to go outside; I felt like we should, so we put on our street clothes and went downstairs, even before our regular morning routine. As we stepped out of the hotel, we prayed and asked God to show us what He was doing today and whom we should talk to. We crossed the street to take pictures of the sunrise when a car slowed down- it was driven by the gentleman whom we had encountered the day before and took us to one of the temporary shelters.

He waved at us, pulled over to park his car, and got out to greet us. Several other drivers slowed down to wave at him, and one of them even got out of the car to bow. It seemed like a lot of people in Ofunato knew him, as he runs a construction company that built many of the temporary shelters in town and assists in the cleanup effort. He invited us to come to his office, which was up on a hill overlooking the boat docks where we first met him; during the tsunami, the water had come all the way up to the base of this building.

We left Ofunato and made our way up to Miyako to meet with a missionary from Hong Kong who had moved to Tohoku with her husband to reach out to the disaster victims. Along the way, we drove through the city of Kamaishi, which was also badly affected by the tsunami. Though the waves swept through and gutted the first floor of all of the buildings, most of them remain standing, leaving the eerie vibe of an abandoned ghost town straight out of a survival horror video game.

After our stop in Miyako, we went to Tono to meet up with another missionary couple from Hong Kong who have been serving evacuees in Kamaishi and Ofunato for the past six or seven months. I wanted to tag along with them to see how they went about reaching out people, and I also wanted to get a better sense of what it’s like serving in Ofunato. This couple lives in Tono, an hour’s drive from both Kamaishi and Ofunato, because there are no rental properties available in the coastal cities due to the housing shortage in the wake of the disaster.

It was quite late by the time we arrived in Tono, so we called it a day and planned to head back down to Ofunato with this couple the very next morning.